Bunched Panties: "You're Not Gonna Read It, So I Might As Well Say It"

benorbeen

intelligentlemaniac
So You Wanted To Know About Chaos

Just a thought. I'm pissed off at work. It's because I want to be working on my book. I have all these wants coming at me--phones ringing, things to type, people talking at me, interruption upon interruption. That's the chaos I talk of--you have chaos when there are lots and lots of uncooperated wants flying at you.

One thing you do is limit the wants coming at you. Barring that, limit the wants you have. Myself, I'm at work. Work competes with my want to work on my book. But if I reserve working on my book for home, work does not compete.

Reduce the game to two wants, and the game becomes much, much less chaotic.

"One game at a time."
 

benorbeen

intelligentlemaniac
More Phraseology

The manic sees a lot of connections. The schizophrenic sees even more connections than the manic person does.

The depressed sees a lot of disconnection. The paranoid sees even more disconnection than the depressed person does.

Both the manic and the schizophrenic see the world as cooperating with them, eventually to reward them with satisfaction (what they want). Both the depressed and the paranoid see the world as competing with them, eventually to reward them with frustration (what they don't want).

The manic and the schizophrenic are not so sharply different, but what we call manic and what we call schizophrenic depends on the types of delusions. With the manic, it's just elevated self-esteem, but with the schizophrenic, it's elevated self-confidence. The difference is that while the manic person may talk of doing something "crazy," the schizophrenic actually goes through with it as if it's "plausible." For example, the manic person may feel as if he can walk into traffic and stop a Mac truck with his mind--the schizophrenic may actually believe he can do it and go for it, he's that confident.

I don't know how true that actually may be about manics and schizophrenics--it's a hypothesis. My understanding of schizophrenia is more circumstantial and theoretical than practical or experiential. If you have any first-hand experience with it that you'd like to share, PM me. Thanks.
 

benorbeen

intelligentlemaniac
From A Dream Play, By August Stringberg

Daughter. Yes, I accuse you, all of you, of sowing doubt and discord in the minds of the young.

Dean of Law. Listen to her! She encourages the young to question our authority and then accuses us of sowing doubt. I appeal to all right-thinking people, is not that a criminal offence?

*

All Right-Thinking People. Yes, it is criminal!

Dean of Law. All right-thinking people have condemned you!--Now go in peace with your gain. Otherwise ...

Daughter. My gain? --Otherwise? Otherwise what?

Dean of Law. Otherwise you will be stoned!

Poet. Or crucified!

Daughter. I am going. Follow me, and you will learn the answer to the riddle.

Poet. What riddle?

Daughter. What did he mean by 'my gain'?-- -- --

Poet. Probably nothing. It's what we call talk. He was just talking.

Daughter. But he hurt me deeply by saying that.

Poet. That's why he said it.-- -- --People are like that.
 
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benorbeen

intelligentlemaniac
Thanks, Improvanuse

Improvanuse forwarded me this photo she found on the internet. And seeing that the Papal Puppet Show thread was closed, I thought I'd post the image here:

 

benorbeen

intelligentlemaniac
Benorbeen To Jackie Mason, Last Night

He's going around the table trying to figure out who are the Jews. He comes to me.

"I'm a goy."

This, I say to the King of the New York City Jews.
 

benorbeen

intelligentlemaniac
Venerable Question

"I need alcohol so I can loosen up."

"Why don't you just loosen up?"

*

No one ever says "I need a pile of feces in my coif so I can loosen up." If given the choice of loosening up or massaging a pile of feces into her hair, the person will choose loosening up.

*

The alcohol becomes a medium step in going from A to B. It shifts the process from A to C, the alcohol's becoming the B.

It's long seemed funny to me that alcohol becomes a permission of sorts, as if you don't have permission to do the things you do if you've not been drinking. That's the amazing thing if you can do those things you want to do without imbibing, just doing. I find it incredibly more attractive. "I'm sorry, I can't do my homework unless I've had six lines of coke." Ridiculous. So is alcohol consumption for permission.

Alcohol is an indirect passageway toward getting what you want in this respect. It's one thing if you want to drink alcohol to drink alcohol; it's another thing to drink alcohol for empowerment.

*

Calling something "stupid" is still a judgment. I swear, the thinking unnerves me and shocks me around here sometimes.
 

benorbeen

intelligentlemaniac
"Everything Connects"

... but we sometimes refuse to see the connections.

We have without-feeding-tube lady Terri Schiavo dying, and now we have papal figure John Paul II on a feeding tube. The news I read didn't make any connection between the two ideas, even though Terri Schiavo has dominated American news headlines over the past week.

Why not? Doesn't it seem normal to do?

I think they would not dare to make such a connection because making such connection would make the Pope seem more pedestrian. Almost as if he's a follower to Schiavo, that Schiavo's the leader.

And of course who wants to do that? Who wants to say that the Pope is just following someone's lead? Especially "some dying Catholic woman"?

Who wants to make the Pope's decline controversial. (not a question)

There were some who wanted the Pope to resign, I believe it was, a few weeks ago, given his condition.

The Pope is on a feeding tube. The Pope is on a feeding tube.

I joked about the Pope and that thread got closed.

I joked about Terri Schiavo and while that thread hasn't been closed, it seemed to have generated as much controversy.

Again, it's not about being funny. I don't care what you think. If you laugh, wonderful. I just care that you think.

Long-form is not about being funny. It's about connecting ideas. Connecting ideas happens to get a laugh, but the laughter is not the emphasis. The emphasis is on introducing ideas, and then connecting them.

The emphasis is on introducing ideas, and then connecting them.

One more time.

The emphasis is on introducing ideas, and then connecting them.

The ideas don't have to "be funny." Something's "funniness" is another person's judgment. If you want a cheap ticket to in-your-headsville, care about whether something you say is funny. Or not-funny. You'll note that judging stops your action. It makes you cautious. Instead of just-doing, you judge-what-you-want-to-do, then maybe-do-it-maybe-not-do-it. You miss the point of improvising then. Instead of improvising, you're censoring, controlling, holding back. Let's put you in the audience rather than onstage.

Put in the article "feeding tubes have become a popular topic of late since the removal of Terri Schiavo's feeding tube in March. Currently Terri Schiavo is dying in a hospice in Florida."

God forbid someone put a condom over the Pope's feeding tube.
 

benorbeen

intelligentlemaniac
Quoth The Pope

The Pope believes divine intervention saved him from death, guiding the bullet that hit him away from his vital organs.

"He's always been ready to die," Magee said.

Andrew W.K. had these words to share:

This is your time to pay,
This is your judgement day,
We made a sacrifice,
And now we get to take your life.

We shoot without a gun,
We'll take on anyone,
It's really nothing new,
It's just a thing we like to do.

You better get ready to die,
You better get ready to kill,
You better get ready to run,
Cause here we come,
You better get ready to die!

Your life is over now,
Your life is running out,
When your time is at an end,
Then it's time to kill again,
We cut without a knife,
We live in black and white,
Your just a parasite,
Now close your eyes and say good-night.

You better get ready to die,
You better get ready to kill,
You better get ready to run,
Cause here we come,
You better get ready to die!
Get ready to die!
Get ready to die!
 

benorbeen

intelligentlemaniac
The Definition of Feelings

One of the things I'm noting of late--for the most part living quite the opposite way--is that some people do not know when they're depressed.

Or rather, there seems to be a psychological assumption that psychologists must diagnose patients rather than have patients diagnose themselves.

Now before you get bent out of shape by this seemingly blasphemously counterlocutional theory, you must understand where I'm coming from.

I come from an acting background, or to be a little more general, an arts background rather than a science background. In the arts, particularly acting, there is an overall prioritizing of feelings rather than non-feelings. That is, in science, while scientists certainly have inklings and suspicions about the workings of the universe, they uphold themselves to the standards of the scientific method. Scientists demand of themselves testability for their hypotheses; they do not sleep with their hypotheses without "proper" experimentation.

While artists and actors don't necessarily sleep very soundly either, they don't demand of themselves the same standards of testability. The actor, for example, cares not whether his hypothesis is right or wrong, he just cares that he has a hypothesis to begin with, and whether he likes it or not.

The actor will feel things out, whereas the scientist has to go so far as to test things. You can see how by this comparison the actor, who uses his feelings for understanding dynamics, can more quickly come to an accurate conclusion about the universe than the scientist, who discounts his feelings and relies on experimentation cleft of feeling.

To say this does not mean the actor is more accurate than the scientist all the time, or even most of the time. This is to say that the actor sometimes can "have it right faster" because the scientist is slowed down by having to test accuracy or by the inability to construct an experiment.

Back to what I was saying.

When you're being schooled, particularly in higher education, you're likely going to learn more about jobs and protocols than you are going to learn about your own feelings. You're going to learn about things outside you, extrinsic information, others' feelings, rather than things inside you, intrinsic information, your feelings. There is even a sense, as with scientists, that YOUR FEELINGS DON'T MATTER, that YOUR FEELINGS ARE IRRELEVANT and YOUR FEELINGS GET IN THE WAY.

It is from this rationale that people tend to dissociate from their own feelings, not knowing their emotional states and/or not knowing that their emotional states affect how they see the world. Indeed, they effect how they see the world.

Take for instance a scientist with high (positive) self-esteem and a scientist with low (negative) self-esteem. The scientist who walks into a banquet hall of other scientists to give a speech will likely perceive the clapping audience, with whom he has had no contact, as supporting him, cooperating with him, working with him. The other scientist in walking into the hall may likely perceive the clapping audience strikingly differently, potentially as a gathering of people falsely supporting him, secretly working against him, even competing with him. It is his own poor regard for himself that leads him to see others in the world as regarding him poorly, even though they are making a supportive, cooperative gesture like clapping for him upon his entrance to speak.

The scientist, thus, who has low self-esteem but with a disregard for his feelings may unknowingly taint his own experimental results by seeing subjects in his research as working against each other rather than obviously cooperating with each other. He may see competition where there's more accurately cooperation. He may see living systems as conflict-based rather than compromise-based.

What's shocked me of late was meeting people who are of my age and only now just learning about their feelings. They say that they are down in such a way that they have no idea "really" what's going on inside them, but it's their therapists that tell them they're "depressed" so that must be what it is they're experiencing. That's probably the most surprising, backwards experience to me: That it's a therapist telling them they're depressed, not themselves.

I've long readily and easily described myself as depressed when I've been depressed. It's nothing I've been ashamed of for feeling. It's nothing I've needed anyone else to label. I've always labeled it myself. I remember back in the day, when my past therapist many sessions in in looking back at my emotional state said to me "you were depressed" as if she was unloading her professional opinion on me, I was like, "No duh." I later saw some prescription notations with a DSM-IV code on them from my original meetings with her, and I found that they correlated to the condition "dysthymia." Her original suspicions: dysthymia. I found it all retarded, actually. At the time I started seeing her, I was depressed, I knew this, that's why I was there. I was not going into therapy to figure out what I was feeling (depression), I went into therapy to figure out how to fix my depression, to change my emotional state. I eventually changed it on my own, rather independent of my therapist, though she did help and my time spent with her was relatively positive and memorable.

The thing is, I knew what I felt, but I'm coming up against people who don't know how they feel. Furthermore, they're confused by therpists and especially psychiatrists who are telling them that there is no known root to their depression, that their depression is mysterious and unknowable and chemical with genetic connections so powerful they have no ability other than by medication to counteract its effects. Such conclusions I constantly argue against. Usually, with the psychiatric mindset so firmly entrenched in the social psyche of late, the most I can get is an agreement to disagree. But that agreement to disagree usually comes after the other person's or the psychiatrist's or therapist's resistance to go beyond their ways of seeing emotional states, which to me seem rather limited because they insist emotions are mysterious. I agree to disagree, but I usually can argue and discuss for much longer than many of these people can tolerate. It's an endurance game others have trouble playing with me.

As an actor, you can't play a character chemically. You can't pour yourself a beer and play a character. In fact, you'll have a harder time playing a drunken character should you do that. Instead, you have to figure out what a character wants. And when that character, in his pursuit of what he wants, bumps up against cooperative information like clapping, he will feel, and that feeling will be good. And when that character bumps up against competitive information like booing, he will feel, and that feeling will be bad. Unless the self-esteem is low, which yields stranger, more irrational, potentially even opposite reactions.

The want is the most critical piece of information. You start with that. You experience feelings as a result of the pursuit of what you want. You can't conjure up feelings else they be one-dimensional and flat--it takes some kind of pursuit of a want to have feelings. It takes another person, a goal you're going toward, something else, something you're directed to.

That people get depressed, it is their bodies or their minds communicating to them, telling them they want something else than what they're currently pursuing. The mission in life is to determine what those things are that they want, that they're now pursuing in errorum.

I'm hard on people when they do not express their feelings. But as any of my current friends know, I have a cooperative player-game, that I'm not out to get them, I'm out to help them feel better than they do, to call attention to those ways they limit themselves, disempower themselves, short-circuit themselves, make themselves feel worse rather than feel better.

How you feel about something is a choice of yours when it happens. There is a strong tendency, especially in a capitalist society, to feel bad about something negative that happens to you. That comes from thinking that life is a win-lose game and you have lost when something bad happens. Almost as if you should punish yourself or feel ashamed for losing--"you don't belong unless you win." It's irrational to punish yourself--it makes your living harder.

Living is not a win-lose game. It's a win-win game. You only make those people feel bad who intentionally and outright play with you as if it's a win-lose game and you should lose.

If something bad happens to you, that something may have been unintentional, and if it was, it was not someone trying to compete with you. Instead, it just happened. It's one thing to feel bad; it's another thing to make yourself feel worse because something bad happened to you. The distinction is slight but extremely important: You can say "I feel bad," but it's another thing to say afterwards "I'm a horrible person," "I'm a fuck-up," etc., etc., onward down the spiral.

I like to apply the competitive mindset toward those who are outright competing with you to mental health: You make war with those attitudes you and others hold that try to make you feel bad. You listen to those attitudes and others who refuse to make you feel bad, who as a matter of policy would not stoop to such levels.

The defintion of feelings: exhaust given off, either positive, negative, or in between, from the pursuit of what you want.
 
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benorbeen

intelligentlemaniac
Headlines

Is this news, or is this biased abstraction?

Americans mourning the death of pope

Surely there are Americans who aren't mourning the death of pope.

Americans not mourning the death of pope

Surely there are people who are driving their tractor trailers CB'ing Big Donkey.

Jumbo Joe CB'ing Big Donkey on I-95

Surely there are African-Americans who are mourning the death of pope.

African-Americans mourning the death of pope

There's a sale going on at Macy*s.

Spring Sale at Macy's attracts Americans

I guess what I'm saying is that the first headline is like advertising. It shows America as respecting of the pope at his death, as if the whole country feels that way. Certainly not all the of the country feels that way. I would even say that most of the country doesn't feel that way. That is, it might be more appropriate to title the article this way.

Many Catholic Americans mourning the death of pope

Media, schmedia. Question what you read else you're bound to believe what isn't quite truth. Attitude transference in passivo.
 

benorbeen

intelligentlemaniac
Since Freshman Year, Baby!

I opened up Don Fabun's slim book, Communication: The Transfer of Meaning, and found this quotation, which may have served as the root of something I say often, "Words don't have meaning; people have meaning":

"When we act as if we believed that a word symbol is the event that was originally experienced, we ignore all the steps that have made it something else.

"Common words cannot possibly have meanings in themselves--only people can have meanings."
(pg. 19)
 

benorbeen

intelligentlemaniac
Wendy's Gives Its Employees The Finger

The furor caused sales at Wendy's to drop, forcing layoffs and reduced hours in Northern California. Joseph Desmond, owner of the local Wendy's franchise, called the ordeal a nightmare.

"It's been 31 days, and believe me it's been really tough," he said. "My thanks also go out to all the little people who were hurt in our stores. They lost a lot of wages because we had to cut back because our business has been down so badly."
I can't believe Desmond called his employees "little people."

First off, that's just wrong to demean them as little.

Second off, if Wendy's fired people based on height, they've just discriminated.
 
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